Given a number of white traders, a wide area of land, and scores of savage languages and dialects, the result will be that the traders will manufacture a totally new, unscientific, but perfectly adequate, language. This the traders did when they invented the Chinook lingo for use over British Columbia, Alaska, and the Northwest Territory. So with the lingo of the Kroo-boys of Africa, the pigeon English of the Far East, and the bêche de mer of the westerly portion of the South Seas. This latter is often called pigeon English, but pigeon English it certainly is not. To show how totally different it is, mention need be made only of the fact that the classic piecee of China has no place in it. But Felicite went there every day. At four o’clock exactly, she would go through the town, climb the hill, open the gate and arrive at Virginia’s tomb. It was a small column of pink marble with a flat stone at its base, and it was surrounded by a little plot enclosed by chains. The flower-beds were bright with blossoms. Felicite watered their leaves, renewed the gravel, and knelt on the ground in order to till the earth properly. When Madame Aubain was able to visit the cemetery she felt very much relieved and consoled.!

I took the wheel. The sailing-master watched me for a space. He was afraid of my youth, feared that I lacked the strength and the nerve. But when he saw me successfully wrestle the schooner through several bouts, he went below to breakfast. Fore and aft, all hands were below at breakfast. Had she broached to, not one of them would ever have reached the deck. For forty minutes I stood there alone at the wheel, in my grasp the wildly careering schooner and the lives of twenty-two men. Once we were pooped. I saw it coming, and, half-drowned, with tons of water crushing me, I checked the schooner’s rush to broach to. At the end of the hour, sweating and played out, I was relieved. But I had done it! With my own hands I had done my trick at the wheel and guided a hundred tons of wood and iron through a few million tons of wind and waves. Our good friends, Tehei and Bihaura, who were giving the fishing in our honour, had promised to come for us. We were down below when the call came from on deck that they were coming. We dashed up the companionway, to be overwhelmed by the sight of the Polynesian barge in which we were to ride. It was a long double canoe, the canoes lashed together by timbers with an interval of water between, and the whole decorated with flowers and golden grasses. A dozen flower-crowned Amazons were at the paddles, while at the stern of each canoe was a strapping steersman. All were garlanded with gold and crimson and orange flowers, while each wore about the hips a scarlet pareu. There were flowers everywhere, flowers, flowers, flowers, without end. The whole thing was an orgy of colour. On the platform forward resting on the bows of the canoes, Tehei and Bihaura were dancing. All voices were raised in a wild song or greeting.

This place, to which only a chosen few were admitted, looked like a chapel and a second-hand shop, so filled was it with devotional and heterogeneous things. The door could not be opened easily on account of the presence of a large wardrobe. Opposite the window that looked out into the garden, a bull’s-eye opened on the yard; a table was placed by the cot and held a wash-basin, two combs, and a piece of blue soap in a broken saucer. On the walls were rosaries, medals, a number of Holy Virgins, and a holy-water basin made out of a cocoanut; on the bureau, which was covered with a napkin like an altar, stood the box of shells that Victor had given her; also a watering-can and a balloon, writing-books, the engraved geography and a pair of shoes; on the nail which held the mirror, hung Virginia’s little plush hat! Felicite carried this sort of respect so far that she even kept one of Monsieur’s old coats. All the things which Madame Aubain discarded, Felicite begged for her own room. Thus, she had artificial flowers on the edge of the bureau, and the picture of the Comte d’Artois in the recess of the window. By means of a board, Loulou was set on a portion of the chimney which advanced into the room. Every morning when she awoke, she saw him in the dim light of dawn and recalled bygone days and the smallest details of insignificant actions, without any sense of bitterness or grief. At the first moment we evidenced an inclination for bed the visiting natives, with soft Iaoranas, faded away, and Tehei and Bihaura likewise faded away. The house consisted of one large room, and it was given over to us, our hosts going elsewhere to sleep. In truth, their castle was ours. And right here, I want to say that of all the entertainment I have received in this world at the hands of all sorts of races in all sorts of places, I have never received entertainment that equalled this at the hands of this brown-skinned couple of Tahaa. I do not refer to the presents, the free-handed generousness, the high abundance, but to the fineness of courtesy and consideration and tact, and to the sympathy that was real sympathy in that it was understanding. They did nothing they thought ought to be done for us, according to their standards, but they did what they divined we wanted to be done for us, while their divination was most successful. It would be impossible to enumerate the hundreds of little acts of consideration they performed during the few days of our intercourse. Let it suffice for me to say that of all hospitality and entertainment I have known, in no case was theirs not only not excelled, but in no case was it quite equalled. Perhaps the most delightful feature of it was that it was due to no training, to no complex social ideals, but that it was the untutored and spontaneous outpouring from their hearts. My delight was in that I had done it—not in the fact that twenty-two men knew I had done it. Within the year over half of them were dead and gone, yet my pride in the thing performed was not diminished by half. I am willing to confess, however, that I do like a small audience. But it must be a very small audience, composed of those who love me and whom I love. When I then accomplish personal achievement, I have a feeling that I am justifying their love for me. But this is quite apart from the delight of the achievement itself. This delight is peculiarly my own and does not depend upon witnesses. When I have done some such thing, I am exalted. I glow all over. I am aware of a pride in myself that is mine, and mine alone. It is organic. Every fibre of me is thrilling with it. It is very natural. It is a mere matter of satisfaction at adjustment to environment. It is success.